by Natalie Bennett
On a wet holiday Saturday afternoon at the Royal Academy you’ve now got two choices. There’s the Rodin blockbuster exhibition, predictably heaving and really only suitable for those who view gallery visiting as a contact sport. But if you climb higher, you can venture into another world. The gallery is almost empty, but the art – that of southern India from the 10th to 13th centuries — is every bit as spectacular.
You are entering the empire of Chola, one of the greatest Hindu empires. It traded with the Tang in China, Jewish traders in Aden and the Abbasid Caliphate in Baghdad, yet it developed from the indigenous tradition a form of art all its own – the sacred bronze statue, designed often to be carried through the streets.
For it’s a curious fact that roughly contemporary with similar developments in Catholicism, the worship of Shiva here emerged from religious sanctuaries and on to the streets, associated with a great, emperor-supported temple-building programme, just as Europe was building its great cathedrals.
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